Identity – I am an American, not an Asian-American

I am an Ameri jackpot, non an Asian-American. My rejection of word division has been called race treachery, but it is really a de hu publickindd that America deliver the promises of its dream to all its citizens equally.What is individuality? Many of us would think that the answer to this question is simple but once placed on the stop and asked to answer it, the answer creates more than of an issue than the question. Identity can be defined in some(prenominal) different ways and there is more than unrivaled identity element. The most obvious of these is an individual identity, regarding unitary person and their ability to establish their identity and locate themselves. There are as well as social identities, and corporal identities.Usually identity is to do with ideas that are derived from society and often requires some reflexivity as it is to do with beingness a social being part of a society. It is mostly acquired through social fundamental interaction and the meanings we decide of social positions and is often marked through symbols. Identity is all roughly similarities and differences. These help genius identify their sense of self in relation to others who are similar or different. For example it can help identify distinctive characteristics that make one different from others, or identify a overlap viewpoint or physical features that make one similar to others. Identity is about(predicate) how we think about ourselves, other battalion around us and what we think others around us think of us, many people would imagine social life unimaginable without a social identity.Mukherjee grew up in a Hindu, Bengali-speaking and materialistic region. The general belief in her birthplace was that ones identity was fixed, derived from religion, caste, patrimony, and mother tongue. One did not need to discover their identity because it was un formable and one hardly had an individual identity. As the society was one consisting of similar people, ther e was a sense of a shared and collective identity, even if not socially, at least inside ones family it was shared.Her neighbourhood had influenced her identity greatly, especially when regarding social divisions. For example gender. In the article, certain sentences make it clear that Mukherjee comes from a male-dominated society. workforce provided and women were provided for. My arrive was a patriarch and I a pliant daughterI didnt expect myself to ever disobey or disappoint my father by setting my sustain goals and taking charge of my future.It likewise seems that class played an important role in the social divisions of the collective identity where she lived. Two commands my father had written out for memarry the bridegroom he selected for me from our caste and class. She also claims that intercaste, interlanguage and interethnic marriages were forbidden within their traditional culture. Even emigration was frowned upon in Bengali tradition as it was seen as a orchestrate of diluting true culture.It seems that a womans identity was set by the identity (or status) of her father, or after marriage her husband. Mukherjee also states I was who I was because I was Dr. Sudhir Lal Mukherjees daughter. It should also be noted that Mukherjee chooses to use the word was rather than am. This suggests that she has in a way cut murder ties with her previous identity.She immediately sees her main identity as being American. Once in America, Mukherjee regarded herself as an Indian foreign student who intended to return to India to live. Her short and free marriage ceremony led her into a whole new world regarding identities and their importance. She felt cut off from the ways of her life in Bengal as she had done something she never would have ever dreamed of doing. She instantly felt as if she had conflicting loyalties between two extremely different cultures. In America, women have more rights and participate in society just as much as men. This was new to M ukherjee as she now struggled to befall her true identity something she had never really paid attention to before.There had been a young uproar in America concerning things such as who is an American? and what is American culture?. These led to issues involving the scapegoating of immigrants which come on pushed Mukherjee into adopting America as her new homeland and following American culture. However, Mukherjee done all with her own plectrum and therefore takes her citizenship very seriously.The United Nations adds new members almost every year, many old nations now find themselves challenged with sub nationalisms. It looks more and more likely that there will be a creation of more nationalities and people may lose true sight of what their nation once was. Many people in one society do not know each other or even of one anothers existence, further there is a sense of a community. Anderson (1983) describes this situation as an imagined community. Members cannot know each othe r and contempt inequality there is still an imagined meaningful friendship.One can, and does have more than one identity. Goffman (1971) talks about impression management and gives life the metaphor of a drama. Humans are seen as actors and play many different roles. He believes that they follow certain scripts which are relevant in some situations but not in others and interaction is seen as a performance to the audience. This is known as his dramaturgical analogy. William Shakespeare once resplendently wrote All the world is a stage, And all the men and women merely players. They have their exits and entrance Each man in his time plays many parts. This means that a concept, even if not widely agreed with, to do with Goffmans idea has been around for a long time.In the debate of culture and identity, the notion of agency is a central theme. Agency is about choice, the ability to exercise this choice in order to bod our own identities. Agency is highly related to reflexivity a p ost modern idea. Reflexivity is to do with the expertness of humans to reflect upon themselves, their actions and others around them in order to change or improve themselves. Mukherjee was brought up in an environment where the notion of agency in regards to identity did not exist. Identity was fixed, and one could not change it. Therefore, when she adopted her new found culture in America, she automatically was using agency to choose and shape her own identity.Identity is ever-changing it changes with time, place and an individuals perception of reality (Vithu Jeyaloganathan Sri Lankan innate(p) Canadian, b. 1991).An Indian politician and infract of the Indian Constitution ( B.R.Ambedkar) once said that Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Mans life is independent. He is born not for the development of society alone, but for the development of his self. This may be representative of Indias changing views on the topic of identity and more importantly, individual identity.